![]() Introduction: The Situation of Men in the Modern WorldThe Church has the duty of scrutinizing the signs of the times and of interpreting them in the light of the Gospel, and in line with this the Council expresses its own view of contemporary society.We are on the road to a more thorough development of human personality and to a growing discovery and vindication of our rights. The Fostering of Peace and the Promotion of a Community of Nations (77-93) The Avoidance of War (79-82)Setting Up an International Community (83-93) The Life of the Political Community (73-76)6. Economic and Social Life (63-72) Economic Development (64 - 66)Certain Principles Governing Socio-Economic Life as a Whole (67-72)5. Some More Urgent Duties of Christians in Regard to Culture (60-62)Ĥ. Some Principles for the Proper Development of Culture (57-59)c. The Circumstances of Culture in the World Today (54-56)b. The Proper Development of Culture (53-62) a. Fostering the Nobility of Marriage and the Family (47-52)2. Part 2: Some Problems of Special Urgency(46-93)1. “The joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ.”ĬontentsPrefaceIntroduction: The Situation of Men in the Modern World(4-10)Part 1: The Church and Man's Calling(11-45)The Dignity of the Human Person (12-22)The Community of Mankind (23-32)Man's Activity Throughout the World (33-39)The Role of the Church in the Modern World (40-45) The document is an overview of the Catholic Church's teachings about man's relationship to society, especially in reference to economics, poverty, social justice, culture, science & technology, and ecumenism.Īpproved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on December 7, 1965, the day the council ended. Gaudium et Spes (Latin: 'Joy and Hope'), the Pastoral Constitution on the Church in the Modern World, was one of the four Apostolic Constitutions resulting from the Second Vatican Council. He fostered improved ecumenical relations with Orthodox, Anglicans and Protestants, which resulted in a number of historic meetings and agreements. Succeeding Pope John XXIII, who had convened the Second Vatican Council, he decided to continue it. ![]() VI Italian: Paolo VI), born Giovanni Battista Enrico Antonio Maria Montini (26 September 1897 – 6 August 1978), reigned as Pope of the Roman Catholic Church and Sovereign of Vatican City from 1963 to 1978. This comparison reveals different conceptualisations of the "other" london, one that is creole and argues for the recognition of diverse citizens’ cultures, and another one that transcends national, gender and cultural perimeters.Pope Paul VI (Latin: Paulus PP. While racism in Smith’s liberal view can be combated through claims of citizenship, the film suggests that race, class, and immigrant statuses are an integral part of the capitalist machine. The thin distinction between citizens and aliens disappears in the film that portrays their overlapping job occupations, spatial proximity, hence shedding light on the continuing significance of race in Britain today. I examine multicultural London and juxtapose Black British writer, Zadie Smith’s novel, White Teeth to Stephen Frears’ Dirty Pretty Things, to underline the multiple intersections between the status of coloured immigrants, their descendants, and migrant workers. This article focuses on the limits of liberal discourses such as multiculturalism in an increasing global world. Revealing instead the moments of tension and non-resolution, it addresses the way in which Evaristo’s narratives challenge and haunt the very foundations on which the hegemonic discourses of belonging and history still rest. Eng and Shinhee Han, and by Paul Gilroy, it calls into question the idea of the journey, in both Lara and Soul Tourists, as a process of self-formation and resolution of social conflicts. Locating Evaristo’s novels within recent interpretations of melancholia by Anne Anlin Cheng, by David L. The article presents a case against reading Evaristo’s work, and black British literature more generally, as Bildungsromane. It closely examines the precarious nature of belonging for the “second” generations of black British and their (un)belonging to the national, “originary” racial and generational lines of belonging, and to wider unresolved histories of loss that can be broadly defined as postcolonial and post-imperial. ![]() This article explores the articulations of (un)belonging in Bernardine Evaristo’s novel-in-verse Lara (1997) and novel-with-verse Soul Tourists (2005).
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